I.
Relevance of the Bhagavad Gita to American culture and
history
A.
Tolstoy and
Gandhi
B.
Gandhi and Martin
Luther King
II.
The Gita in its own historical context
A.
Declining
popularity of Hinduism: caste system, spiritual dryness
B.
Rise of
alternative belief systems: Jainism, Buddhism
C.
How the Gita addresses these problems
III.
What the Gita says
A.
The Second
Teaching
1. Background: Arjuna reveres
his “enemies,” does not want to fight them; fears karma.
2.
a.
More or less like
“reincarnation” – cycle of life and death
b. The self is embodied in one body after another
c.
Elsewhere:
successive reincarnations take one closer to escape from the cycle
3. “Endure fleeting things” (13-15)
a.
Whatever changes
is unimportant, is nonbeing
b. Avoid attachment, just “endure”
4. “The presence that pervades” (16-17)
a.
The Brahman
b. It is one with the self
c.
Each of us is one
with all other “self”s (viz. Gandhi’s comment)
5. The self or ātman (18-30)
a.
It persists
b. Not affected by matter (23, 24)
c.
“Unmanifest, inconceivable, immutable” (25a)
d. Therefore “no cause to grieve”
6. Dharma (31-34)
a.
“Duty”
b.
c.
He hints at what
will be seen more clearly later: It is your own duty
d. Dharma is “what holds you up”: glowworms glow, mothers mother, students study, etc.
7.
a.
“Be intent on
action” (47, 48)
b. But action is inferior to understanding (49)
i.
“Understanding”
or “insight”: what you see in a flash, without plodding through logical steps
ii. Understanding makes one indifferent to the “fruits of
action” (52)
iii.
B.
The Sixth
Teaching
1. Methodology, seating, etc (10-15)
2. Discipline as opposed to either self-denial (Jainism)
or self-indulgence (16-20)
3. The goal of this discipline: “see identity in
everything” (21-32)
C.
The Eleventh
Teaching: the theophany
IV.
How the Gita can relate to people of other
faiths
A.
Defining the
problem of desire (cf. James
4:1-3)
B.
Emphasizing the
unity of all persons in God
C.
Encouragement to
get past the superficial and temporary
1. Things advertised on TV
2. Celebrity and empty esteem