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Giovanni di Paolo
St. Catherine of Siena Beseeching Christ to Resuscitate Her
Mother
Circa 1461
Metropolitan
Museum of
Art, 1975.1.33
Lehman Collection
This
depicts an episode from Raymond of Capua's Life of St. Catherine of Siena:
I am about to tell a story that
may seem beyond belief in
our day, good reader, but nevertheless it was quite possible to Him to
whom all
things are possible.
Although the holy virgin’s mother Lapa was a
woman of great
simplicity and uprightness of life, at the same time she had never been
much
concerned with the goods of the spirit; as a result of which she hated
the
thought that she would one day die, as will be seen clearly from the
following
story.
After her husband’s death she was attacked by
an illness that
grew worse every day; whereupon the virgin consecrated to God had
recourse to
prayer, pleading with the Lord to deign to succour her who had brought
her into
the world and brought her up, and to bring her back to health. The
answer she
got from heaven was that it would be providential for her mother to die
at this
time, as this would prevent her from seeing the misfortunes that would
otherwise befall her.
Having had this reply, Catherine went back to
her mother and
told her as gently as she could that if the Lord was disposed to call
her to
Himself she should resign herself without any feelings of sadness to
His will.
But Lapa, attached to life as she was, was horrified by the idea, and
begged
her daughter to pray to the Lord to get her better, and implored her
never to
mention the word death to her again.
The bride of Christ, saddened, indeed
agonized, by this,
fervently implored the Lord not to allow her mother to die until she
herself
was sure that her mother’s soul was prepared to do the divine will. God
in a
way heeded the virgin’s words, for, though the illness seemed to get
worse from
time to time, death did not dare to strike. Catherine thus became a
mediator
between the Lord and her mother. She begged the Lord not to take Lapa
out of
the world against her will, and at the same time urged her mother to
consent to
the Lord’s designs. But though the virgin’s prayers had succeeded to a
certain
extent in restraining the divine Omnipotence, her exhortations had
no effect
on her mother’s weak soul. So the Lord said to His bride, “Tell your
mother,
who does not want to depart from the body now, that the time will come
when she
will ask for death with a great longing and will not be able to have
it.”
I, and many others with me, know that these
words proved to
be absolutely true, and there is no use trying to hide the fact. Right
to the
very end of her life misfortunes befell Lapa, with respect to both
people and
things, to all of which she was so firmly attached; so that she used to
say to
everyone she spoke to, “But why has God put my soul into my body askew,
so that
it cannot get out? So many of my sons and daughters, and nephews young
and old,
have died before me. Am I alone not to be allowed to die, despite the
torture
and affliction of all these miseries?”
To get back to our subject: Lapa remained
true to her nature
and did not confess or pay any attention to her soul. The Lord wanted
to shine
in His bride, and for her sake denied her things that earlier if she
had prayed
for them He would have granted. In fact, after delaying Lapa’s death
for a long
time He suddenly permitted her to die without confession, in order
to show how
much merit the holy virgin had in his eyes. For Catherine raised her
eyes to
heaven and said, weeping, “Lord my God, are these the promises you made
to me,
that none of my house should go to hell? Are these the things that in
your
mercy you agreed with me, that my mother should not be taken out of the
world
against her will? Now I find that she has died without the sacraments
of the Church.
By your infinite mercy I beg you not to let me be defrauded like
this. As long
as there is life in my body I shall not move from here until you have
restored
my mother to me alive.” There were present at this death, and these
words,
three women of Siena whose
names
are given further on; they saw Lapa breathe her last, touched her dead
body,
and would even have started to do the things that always have to be
done when
someone dies, if they had not wanted to wait for the virgin, who was
praying.
As those who were once carrying the corpse to the sepulchre stopped
when the
Lord touched the bier, so, by inspiration of the same Saviour, those
present
did not move anything while the virgin was praying.
The virgin prayed, and the cries of her heart
ascended to
highest heaven; all her grief – united with her humble, copious tears,
rose up
before the eyes of the Most High; and then it was impossible that she
should
not be heard. And in fact the Lord of all comfort and mercy did hear
her.
Before the eyes of the three women present, Lapa’s body suddenly began
to move;
her soul was restored and she again made the movements of a living
person; and
she lived to the age of eighty-nine, encompassed by many sorrows that
came upon
her — poverty, and the other misfortunes she suffered, as by the Lord’s
command
had been foretold her by her daughter.
Eye-witnesses of the miracle were Caterina di
Ghetto and
Angela di Vannino, now members of the Sisters of Penance of St.
Dominic, and also Lisa, the virgin’s sister-in-law and Lapa’s
daughter-in-law,
all of whom are still living and resident in Siena.
All three saw Lapa expire after a serious illness lasting many days,
saw her
inanimate body, and the virgin praying, and also clearly heard
Catherine’s
words when she said, “Lord, these are not the promises you made me.”
After a
short time they then saw Lapa’s body begin to move and return to life,
and all
its members perform their accustomed movements. Of the time she
lived after
that, there are a whole host of witnesses.
From Lamb’s
translation, pages 218-221
More of St. Catherine
of Siena
Photographed at the
Metropolitan by Richard Stracke
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