St. Lawrence, Deacon and Martyr
by St. Augustine of Hippo
Early Church Father and Doctor of the Church
St. Lawrence (also rendered St.
Laurence) was one of the seven deacons of the Church of Rome and
was martyred under the Emperor Valerian on the 10th of
August 258, four days after Pope Sixtus II and his companions.
Little is known of the life of Saint Lawrence. What is clear is
that he was immensely popular with the Christians of Rome.
A basilica was built over St. Lawrence’s tomb in the field of Varano
near the Via Tiburtina fifty years after his death, by the Emperor
Constantine, and the anniversary of his martyrdom was kept in Rome as a
solemn feast. In fact, by the sixth century, the Feast
of Saint Lawrence was one of the most important feasts throughout
much of western Christendom. His name occurs (with Sixtus’s) in
the Roman Canon of the Mass (Eucharistic Prayer #1). This excerpt
from a sermon delivered by St. Augustine in about 400 AD on the
occasion of the Feast of St. Lawrence (Sermo 304, 1-4, PL 38,
1395-1397) is used in the Roman Office of readings on August 10 with
the accompanying biblical reading taken from Acts 6:1-6 and 8:1-8, on
the selection ministry of Stephen, Philip and the first deacons of the
Jerusalem Church. Here St. Augustine beautifully brings out the
connection between the Eucharist and martyrdom.
The Roman Church commends this day to us
as the blessed Laurence’s day of triumph, on which he trod down the
world as it roared and raged against him; spurned it as it coaxed and
wheedled him; and in each case, conquered the devil as he persecuted
him. For in that Church, you see, as you have regularly been told, he
performed the office of deacon; it was there that he administered the
sacred chalice of Christ’s blood; there that he shed his own blood for
the name of Christ. The blessed apostle John clearly explained the
mystery of the Lord’s supper when he said Just as Christ laid down his life for us, so we too ought to lay down our lives for the brethren.
St Laurence understood this, my brethren, and he did it; and he
undoubtedly prepared things similar to what he received at that table.
He loved Christ in his life, he imitated him in his death.
And we too, brethren, if we truly
love him, let us imitate him. After all, we shall not be able to give a
better proof of love than by imitating his example; for Christ suffered for us, leaving us an example, so that we might follow in his footsteps.
In this sentence the apostle Peter appears to have seen that Christ
suffered only for those who follow in his footsteps, and that Christ’s
passion profits none but those who follow in his footsteps. The holy
martyrs followed him, to the shedding of their blood, to the similarity
of their sufferings. The martyrs followed, but they were not the only
ones. It is not the case, I mean to say, that after they crossed, the
bridge was cut; or that after they had drunk, the fountain dried up.
The garden of the Lord,
brethren, includes - yes, it truly includes - includes not only the
roses of martyrs but also the lilies of virgins, and the ivy of married
people, and the violets of widows. There is absolutely no kind of human
beings, my dearly beloved, who need to despair of their vocation;
Christ suffered for all. It was very truly written about him: who wishes all men to be saved, and to come to the acknowledgement of the truth.
So let us understand how Christians
ought to follow Christ, short of the shedding of blood, short of the
danger of suffering death. The Apostle says, speaking of the Lord
Christ, Who, though he was in the form of God, did not think it robbery to be equal to God. What incomparable greatness! But he emptied himself, taking the form of a servant, and being made in the likeness of men, and found in condition as a man. What unequalled humility!
Christ humbled himself: you have something, Christian, to latch on to. Christ became obedient.
Why do you behave proudly? After running the course of these
humiliations and laying death low, Christ ascended into heaven: let us
follow him there. Let us listen to the Apostle telling us, If you have risen with Christ, savor the things that are above is, seated at God’s right hand.
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