Pietro
Cavallini, The
Apse of St. Paul Outside the Walls
19th century
reconstruction (after the fire of 1823) of the 13th century original
Mosaic
Basilica of St. Paul
Outside the Walls
Water flows
from the right side of Christ's throne: compare Ezekiel's vision, "I
saw water flowing from the Temple" in Ezekiel
47 (cached). As in
that chapter waterfowl feed in the stream and there are palm
trees
bearing fruit. The water thus symbolizes the salvation that comes
from Christ and leads the saved to the Paradise prophesied in
Ezekiel. This eschatological emphasis also explains the text that
Christ is holding up for the viewer, which translates as "Come, you blessed of my
Father, accept the kingdom prepared for you
since the beginning of the world" (c.f. Matthew 25:34, from Christ's
account of the Last Day).
But in addition to its eschatological focus, the upper register makes
an important christological statement. The scroll held by St.
Peter (to the right of Christ) is from the important passage in
Matthew 16:16 where Peter says, "You are the
Christ, the Son of the living God." To the left of Christ, St.
Paul holds the equally important text from Philippians 2:10 boldly
asserting the
divinity of the Christ: "At the
name of Jesus, every knee should bend, in Heaven, on earth, and in the
regions below." (This text is in turn a reference to Isaiah
45:24, "every knee shall be bowed to me, and every
tongue shall swear") And Andrew's scroll (far right) makes him
a witness to Jesus' divinity through the apostle's own death on the
cross: "Blessed Andrew when he hangs on
the cross will pray to the Lord Jesus Christ." Jesus is both
Messiah and "Lord," according to this iconography, and worshiping him
is worshiping God.
The lower register
continues both the eschatological and the christological emphases of
the original mosaic. Fruited palm trees also figure here,
continuing the paradisical symbolism of the upper mosaic. The
cross in the center represents Christ, with the instruments of his
Passion solemnly arrayed below the crosspiece. The two angels
standing left and right of the cross hold scrolls bearing the first two
phrases of the Gloria in Excelsis, a hymn sung in solemn masses
and based on the angels' announcement to the shepherds in Luke 2.
In its full form, the Gloria
is a hymn to the Trinity, but here, with the saints facing toward the
cross in the center, it has been adapted to the praise of the Son. The selection and arrangement of
the phrases also focuses on
the person of Christ: "Only-begotten," "Son of the Father," and so on.
Left
and right of the central figure of Christ in the upper register
are the Greek abbreviations IC (for "IESUOS") and XC (for
"CHRISTOS"). The large figure at the far left is
St. Luke. The small white
figure bowing at Christ's feet is Pope Honorius III, at whose order the
work was done.
Left
to right, the figures in the lower register are (with the words on
their scrolls):
- St. Barnabas (not
shown here): QUI SEDES AD DEXTERAM P[ATRIS] M. ("You who are seated at
the right hand of our Father")
- St. Jude Thaddeus
(not shown here): QUI TOLLIS PECCATA M[UNDI] M[ISERERE] N[OBIS] ("You
who take away the sins of the world, have mercy on us.")
- St. James the
Greater: DOMINE FILI UNIGENITE IESU X[=CHRISTE] ("Lord Jesus Christ,
only-begotten Son") -- see detail
photograph
- St. Matthew:
DOMINE DEUS REX CELESTIS ("Lord God Heavenly King")
- St. Philip:
GLORIFICAM[U]S TE ("We give you glory.") -- see detail photograph
- St. John:
BENEDICIMUS TE ("We bless you.")
- Angel on the
left: ET IN TERRA PAX H[OMINIBUS] B[ONAE] V[OLUNTATIS] ("And peace on
earth to men of good will.") -- see
detail photograph
- Angel on the
right: GL[ORI]A IN E[X]CELSIS D[OMIN]O ("Glory to the Lord in the
highest.") -- see detail photograph
- St. James the
Less: LAUDAMUS TE ("We praise you.") -- see detail photograph
- St. Bartholomew:
ADORAMUS TE ("We adore you.")
- St.
Thomas: GRA[TIA]S AGIMVS TIBI P[ROPTER] M[AGNAM] G[LORIAM] T[UAM] ("We
thank you for your great glory.")
- St. Simon:
D[OMIN]E PATER OM[N]IPOTENS ("Lord Almighty Father")
- St. Matthias:
D[OMI]NE DEUS AGNUS D[E]I FILIUS P. ("Lord God Lamb of God Son of the
Father")
- St. Mark (not shown here): QUI TOLLIS
PECCATA MUNDI SUSC[IPE] D[EPRECATIONEM] N[OSTRAM] ("You who take away
the sins of the world, receive our prayer.")
Also see detail
photographs of the following:
More
of the Cross
More of the Apostles and Evangelists:
Photographed at the
site by Richard Stracke