Although most Igbo peoples do not have kings or chiefs, some
groups do. Below is a photo of the Prime
Minister of Oguta sitting in state in his obi. Okonkwo was a powerful man in his village – perhaps by looking at
this photo you can imagine how he might have looked sitting in his family's
obi.
Prime Minister of Oguta in his
obi, 1983
Evidently every object in this picture is connected with spiritual
power and the ancestors. In front of
the man are bottles of palm wine, metal bowls for serving kola nuts, and a white-dusted
wooden bowl for chalk. The man has eagle
feathers on his head and a white mask pattern drawn around his eyes (compare
to traces of pigment in a similar pattern around the eyes of the brass head
of the King from Ife from the 13th century – this design must have
a long history in this region). The man’s blue-and-white patterned garment denotes prestige. His left hand grasps an elephant tusk trumpet.
In this photo, the trumpet might be made of plastic, since real elephant tusk
is almost impossible to obtain in modern times.
In Achebe’s story, men of title sit on special stools. Okonkwo has his adopted son (Ikemefuma, who
is later killed) carry his stool to a ceremony. In fact, titled men must not sit directly on the ground. Here is a photo of a titled man’s stool:
Ozo (special title society) stool,
40.5 cm.
Here is another, more elaborate titled man’s stool:
Ozo title stool, 46.4 cm.
Finally, here is a photo of staffs that belonged to titled men:
These are made of wrought iron, brass, and copper. In Things Fall Apart, title staffs are carried
by the egwugwu (masked spirits).